When I first began researching for As We Forgive, I was simultaneously drawn to and repulsed by some photographs of Rwandan survivors whose bodies were marked by jagged machete scars.
As I wrote in the book, the scars came to symbolize for me both our incredible capacity for evil, and God’s amazing ability to heal unthinkably deep wounds. Scars came to represent to me a seam in the fabric of time. On the one hand, a scar will always symbolize the past—the wrongs, or wounds, or sufferings done to us. But on the other hand, they represent God’s ongoing miraculous healing in our present. The fact that they are no longer gaping wounds, but fused back into a new kind of wholeness is itself astonishing.
It forced me also to think about the scars of Jesus. Unlike the survivors I met in Rwanda, Jesus did not miraculously survive the wounds inflicted upon Him at the crucifixion. We know from God’s Word, and from the familiar words of our creed, that He died, was buried, and was resurrected. After the resurrection, He appeared to His disciples. And when Thomas famously doubted whether or not he was really seeing his Savior, Jesus told him to put his fingers into His scars.
For some reason, God, who had the power to heal every wound, to create things totally anew, left Jesus with the scars of His crucifixion in His resurrection body. This is a great mystery. I wonder if we will touch and see these scars when Christ comes again for us. If we ever get to hold the hand of Christ, I know these scars will speak to our souls of the depths and the riches of God’s gracious love toward us. (To continue reading, click here).